Culture Wars

Someone on a social media site made the irrational statement that guns were part of the culture of death. I object. Inanimate objects have no power to act on their own behalf; thus, as inanimate objects, they are incapable of making the moral decisions necessary to join either the culture of death or the Culture of Life. Guns are not culture of death because an inanimate tool is incapable of making a moral decision in the same way a scalpel is, also, not part of the culture of death. Both these tools can be used to defend innocent life and … Continue reading

Abortifacients and the Bible

I was sent this article: Abortifacients–pharmakeia and sorcery by a friend and decided to share it with my readers.  The footnotes about the Biblical take on birth control were great. I like this quote from the footnotes of the article: “Pharmakeia denotes the mixing of potions for secretive purposes, and from Soranos and others, evidence exists of artificial birth control potions. Interestingly, pharmakeia is oftentimes translated as ‘sorcery’ in English. In the three passages in which pharmakeia appears, other sexual sins are also condemned: lewd conduct, impurity, licentiousness, orgies, ‘and the like.’ (Confer Galatians 5:19-21.) This evidence highlights that the … Continue reading

SCANDAL! Public Catholics promoting heresies

Catholics in public office or speaking in a public venue to thousands of listeners have an obligation to avoid promoting a known heresy. Nobody today could possibly be ignorant of the Church teachings on contraception and abortion. Possible perhaps to be confused on the Church’s teaching on marriage or the 1st Amendment of the Constitution of the United States of America, but NOT possible to be confused on contraception and abortion being gravely wrong, sinful, and completely contrary to Church teachings on LIFE. Catholics no matter what vocation they have are ALL obligated to know the faith and to clearly … Continue reading

We live in a Culture of Death

Abortion is largely accepted even for reasons that do not have anything to do with the fetus’ health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled. source I began my morning over at A Woman’s Place… … Continue reading